Memories
of an old Camp Fire Girl -
by Alice
Marie Beard
For
me, Camp Fire began early in second grade on a day after
school when along with about fifty other little
eight-year-old girls I hurried to the school cafeteria to
get a form to sign up to become a Blue Bird in the Camp
Fire Girls program in my hometown in Indiana. The few
women who had volunteered to be Blue Bird leaders were
surprised at the great number of little girls ready to
ask, "May I be a Blue Bird too, please?" The
women suddenly realized there would have to be more
groups than they had first planned, and they divided us
up based on where we lived. Because I lived two streets
from Mrs. Wilson, she became my Blue Bird leader.
The first day I met Virginia Wilson, my face was swollen
badly from poison ivy; one eye was swollen shut, and my
mouth and one cheek were contorted. I looked like a child
born with a facial deformity. Mrs. Wilson walked up to
what she saw as a deformed child that day and made it a
special point to talk with me and to let me know I'd be
welcome in her group of Blue Birds. That day, Mrs. Wilson
saw a kindred spirit in me: She was born with a
"port wine" birthmark on her face, and she no
doubt had known the feel of being teased by kids because
of it. After she learned my problem had been poison ivy,
she taught me what poison ivy looked like and reminded me
at every chance to steer clear: "Leaves of three,
let it be."
Once a week for two years Mrs. Wilson welcomed me and
about fifteen other little girls into her home as we
became Blue Birds, and as we began forming friendships,
some friendships that survive even as we are officially
middle-aged, and moms, and grandmoms. We learned the Blue
Bird Wish which we sang as we stood in Mrs. Wilson's
basement, holding hands in a circle, sometimes swinging
our hands back and forth: "To have fun. To learn to
make beautiful things. To remember to finish what I
begin. To learn to keep my temper in. And to learn about
nature and living outdoors. To have adventures with all
sorts of things. To make friends."
The wish has changed a bit since I learned it in the
1950s, but those were the words every Blue Bird leader
was teaching in 1958. These days, it's called the
"Camp Fire Wish." Camp Fire National seems to
forever be "tweaking" things just a bit, but
the meaning remains the same.
What did Regina and Vicki and Gail and Lois and Marsha
and Donna and the rest of us girls do? We made angel
cookies from slice and bake cookie dough; it was the late
1950s, and I'd never seen "slice and bake"
cookie dough, and I'd never seen cookies that were little
angels sprinkled with the glitter of colored sugar. We
made "mitts" for our dads. I can't recall if
the hand mitts were for soap and showers or for the
backyard grill, but I do remember tracing my father's
hand to measure it. We glued bits and pieces of
"pretty things" onto cheap earring backs and
made Mother's Day gifts for mothers who smiled and wore
the ugly little things to PTA meetings and to church. We
made "Blue Bird pouches" out of light blue felt
which we embroidered with just a bit of dark blue thread
to define the wing and the eye. We decorated cigar boxes
with shells and glitter and "stuff." We had a
Christmas party with other Blue Bird groups and exchanged
gifts; I got a "book" of Lifesaver candy, and
some smiles from new friends in other Blue Bird groups.
We went to a doll hospital and saw an enchanted lady mend
broken dollies. We went to the Salvation Army where each
of us selected a doll to clean up and make clothes for,
and we took the dolls back to the Salvation Army for
resale. Yes, the moms did the sewing on this project, but
it was done with enough "direction" from the
daughters that we could each say, "This is the doll
my mom and I dressed up." Many of the moms made
clothes to dress the dolls like little Camp Fire Blue
Birds. We took a ride on a train. We visited the city
jail.
What Mrs. Wilson was doing, without saying what she was
doing, was helping to form a network within one
community, a network of young girls, a network of
mothers, a network of families. What Mrs. Wilson did was
help to turn a collection of people who chanced to live
near each other into a community.
Then came the day when a few of us "older Blue
Birds" were ready to "fly up" to be Camp
Fire Girls. I was sad to say good-bye to my Blue Bird
friends, but chance had me just a little older than some
of the group. After the "fly up," Mrs. Wilson
came over to me privately and said, "I know the
leader of the Camp Fire group you'll be part of, Alice.
She is a nice woman. You will like the girls." I
wanted to cry and say, "Can't I be a Blue Bird
forever? I just got my new skirt." But time stands
still for no one, not even for a Blue Bird in a new
skirt. I was ten, and it was time to become a "real
Camp Fire Girl."
Thus,
Phyllis Blankenhorn became my Camp Fire leader. A Hoosier
woman with a ready smile who had left nursing school just
a few courses short of a degree, this mom-of-four worked
full time in the maternity department at a nearby
hospital, helping women deliver their babies. The 1960s
were just starting, and working moms in Indiana were
rare. Mrs. B was better educated than most of the moms in
the neighborhood and, unlike most moms, she had a career.
How she managed four children, a job, a husband, and
eight or ten growing girls coming into her home every
week, I shall never know, but she stayed with us as our
Camp Fire leader from fourth thru eighth grades.
Sometimes we met in Mrs. B's living room, sometimes at
her dining table, sometimes in her basement. Always we
were welcomed. We made tray favors for folks in nursing
homes and bird feeders for the birds that stayed with us
thru our snowy winters. We had Halloween parties. We
wandered thru the neighborhood on "penny
hikes." We made bees wax candles for Christmas,
decorating them with glitter. We made paraffin stoves
with tuna cans, melted wax, and corrugated cardboard, and
we made hobo stoves from No. 10 cans. With a paraffin
stove under my hobo stove, I could cook a breakfast of
bacon and eggs while toasting bread on a stick held over
the campfire. We spent weekends at Camp Kiloqua, all of
us girls sleeping on bunk beds in one big dormitory-style
room, sharing one small bathroom, sometimes sharing
toothbrushes. We learned how to cook almost anything by
wrapping it in aluminum foil and throwing it into the
campfire. We would make dessert apples by coring apples
and stuffing the centers with marshmallows, brown sugar,
raisins, and coconut; we'd wrap the whole in a few sheets
of foil and set it over the coals. We each created a
"Camp Fire name" and a "symbolgram."
Mrs. B helped me decide my Camp Fire name: Ma-ha-we. For
me, it meant that I liked to plant things and watch them
grow. We sold Brach's bridge mix chocolate candy, and the
neighborhood supported us so well that nearly every house
had a sticker on the door saying, "I have bought my
Camp Fire Girls candy for 19--," and the years were
filled in: 58, 59, 60, 61, 62. Many in the neighborhood
left the stickers on year after year, showing support. We
held bake sales at the local grocery store. We dressed in
our red, white, and blue uniforms and joined other Camp
Fire Girls from throughout the city marching in the
annual Memorial Day parade in our home town. One year I
got a nose bleed during the parade; my solution was to
pinch my nose just as Mrs. B had taught us and to keep
walking with the Camp Fire Girls because no respectable
Camp Fire Girl would be stopped by a nose bled. We toured
a local green house and were given small plants; mine
lived several years and grew to be eight-feet tall. We
learned songs like "Got a Little Old Pile of
Tin," and "Stuck My Head in a Little Skunk
Hole," and the ever infamous "Nothing"
song. We divided into groups and had "dinner
parties" for each other, with a volunteer mom
showing us the "proper" way to cook and serve
to guests. In that little neighborhood of mainly factory
workers was one woman living a life such that she had to
know how to entertain: The Philadelphia-born wife of a
University of Notre Dame professor. This lady was married
to a personal friend of Father Theodore Hesburgh. Mrs.
Kane taught me that, while one might braise vegetables in
butter for flavoring, one poured the butter off before
serving. As the daughter of a farmer's daughter, I
scratched my head on that one: "Wow! I thought the
object of the meal was to have as much butter and
calories as possible. You're sure it's okay to waste that
butter?" As Mrs. Kane explained, "You're not
wasting it. The butter did it's job. Now you're done with
it." We were a group saddened together when we
learned that Mrs. Kane would have to have an eye removed
because of a disease, and we were all the more saddened
to learn that she had but a few years left. Mrs. Kane had
been a Camp Fire leader also.
Thirty-six years after Mrs. B. was my Camp Fire leader, I
was visiting in my home town, and I stopped in to see
her. She looked as spry as ever; her smile was as ready
as always, and she again welcomed me into her home. She
asked for news of Donna and Gail and Lois and Patty and
others, and she passed on news of Judy and Beverly and
others. Once upon a time, we had been a group, and the
bonds that had been formed among Mrs. B's Camp Fire Girls
were strong enough that they survive even as we approach
our 50th birthdays and even as we all live in different
states. In my many years, there have been many smiles
that have grown out of my running to the school cafeteria
that day in second grade and asking, "May I be a
Blue Bird too, please?"
Mahawe's
Memory Book
|Mahawe's Memory Book
|basic info| |BSA-CFG connection| |historical origins of Camp Fire|
|Dr. Charles A. Eastman: Ohiyesa|
|Camp Fire symbolgrams|
|CF in children's fiction|
|emblems| |honor beads| |friendship sticks|
|cookie recipes| |old memories| |CF 4-260|
Search this site
email Alice
site by
Alice Marie Beard
|